1The word of the LORD that came to Joel the son of Pethuel.Next Verse 2
The Book of Joel is part of the Hebrew Bible. Joel is part of a group of twelve prophetic books known as the Twelve Minor Prophets. (The term indicates the short length of the text in relation longer prophetic texts known as the Major Prophets.)
The preservation of the book of Joel indicates that it was accorded special status by its contemporaries as “the word of the Lord” (1:1). Its history as part of the Jewish and Christian canons followed that of the entire scroll of the Minor Prophets.
The Masoretic text places Joel between Hosea and Amos (the order inherited by the Tanakh and Old Testament), while the Septuagint order is Hosea–Amos–Micah–Joel–Obadiah–Jonah. The Hebrew text of Joel seems to have suffered little from scribal transmission, but is at a few points supplemented by the Septuagint, Syriac, and Vulgate versions, or by conjectural emendation. While the book purports to describe a plague of locusts, some ancient Jewish opinion saw the locusts as allegorical interpretations of Israel's enemies. This allegorical interpretation was applied to the church by many church fathers. Calvin took a literal interpretation of ch.1, but allegorical view of chapter 2, a position echoed by some modern interpreters. Most modern interpreters, however, see Joel speaking of a literal locust plague given a prophetic/ apocalyptic interpretation.
The traditional ascription of the whole book to the prophet Joel was challenged in the late nineteenth and early twentieth centuries by a theory of a three-stage process of composition: 1:1–2:27 were from the hand of Joel, and dealt with a contemporary issue; 2:28–3:21/3:1–4:21 were ascribed to a continuator with an apocalyptic outlook. Mentions in the first half of the book to the day of the Lord were also ascribed to this continuator. 3:4–8/4:4–8 could be seen as even later. Details of exact ascriptions differed between scholars.
This splitting of the book’s composition began to be challenged in the mid-twentieth century, with scholars defending the unity of the book, the plausibility of the prophet combining a contemporary and apocalyptic outlook, and later additions by the prophet. The authenticity of 3:4–8 has presented more challenges, although a number of scholars still defend it.
Holy without reward,
Holy so as not to offend you,
Holy to better serve others.
that we remember and celebrate the memory of all the Saints,
Help me to get closer to You.
I ask you to ask the Spirit,
Give me the gifts I need to be better.
Not because I deserve something,
But for my praise to come to You, fuller.
Lord, forgive me,
For my faults and sins,
For everything I could have done and did not do,
For everything that could have served and not served,
For all that I have wasted.
Give me your Blessing so that the rest of my life,
Be Faithful and Charitable,
Light of Yours and Server of All,
according to You ask me at every moment.
Thank you Lord for Your Mercy with me.