1The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.Next Verse 2
The Book of Micah is a prophetic book in the Tanakh / Old Testament, and the sixth of the twelve minor prophets. It records the sayings of Micah, whose name is Mikayahu, meaning "Who is like Yahweh?", an 8th-century B.C. prophet from the village of Moresheth in Judah (Hebrew name from the opening verse: The book has three major divisions, chapters 1–2, 3–5 and 6–7, each introduced by the word "Hear," with a pattern of alternating announcements of doom and expressions of hope within each division.Micah reproaches unjust leaders, defends the rights of the poor against the rich and powerful; while looking forward to a world at peace centered on Zion under the leadership of a new Davidic monarch.
While the book is relatively short, it includes lament (1.8–16; 7.8–10), theophany (1.3–4), hymnic prayer of petition and confidence (7.14–20), and the "covenant lawsuit" (6.1–8), a distinct genre in which Yahweh (God) sues Israel for breach of contract, that is, for violation of the Sinai covenant.
Chapter 1:1 identifies the prophet as "Micah of Moresheth" (a town in southern Judah), and states that he lived during the reigns of Yehotam, Ahaz and Hezekiah, roughly 750–700 BC.
Micah's career corresponds to the period when, after a long period of peace, Israel, Judah, and the other nations of the region came under increasing pressure from the aggressive and rapidly expanding Assyrian empire. Between 734 and 727 Tiglath-Pileser III of Assyria conducted almost annual campaigns in Israel, reducing Israel, Judah and the Philistine cities to vassalage, receiving tribute from Ammon, Moab and Edom, and absorbing Damascus (the kingdom of Aram) into the Assyrian empire. On Tiglath-Pileser's death Israel rebelled, resulting in an Assyrian counter-attack and the destruction of the capital, Samaria, in 721 after a three-year siege. Micah 1:2–7 draws on this event: Samaria, says the prophet, has been destroyed by God because of its crimes of idolatry, oppression of the poor, and misuse of power. The Assyrian attacks on Israel (the northern kingdom) led to an influx of refugees into Judah, which would have increased social stresses, while at the same time the authorities in Jerusalem had to invest huge amounts in tribute and defense.
Some, but not all scholars accept that only chapters 1–3 contain material from the late 8th century prophet Micah. The latest material comes from the post-Exilic period after the Temple was rebuilt in 515 BC, so that the early 5th century BC seems to be the period when the book was completed. The first stage was the collection and arrangement of some spoken sayings of the historical Micah (the material in chapters 1–3), in which the prophet attacks those who build estates through oppression and depicts the Assyrian invasion of Judah as Yahweh's punishment on the kingdom's corrupt rulers, including a prophecy that the Temple will be destroyed. The prophecy was not fulfilled in Micah's time, but a hundred years later when Judah was facing a similar crisis with Babylon, and Micah's prophecies were reworked and expanded to reflect the new situation. Still later, after Jerusalem did fall to the Babylonians, the book was revised and expanded further to reflect the circumstances of the late exilic and post-exilic community.
We thank you for our mothers , to whom you have entrusted them with the precious care of human life since its inception.
You have given women the ability to participate with you in the creation of new life. Make every woman can come to understand the full meaning of this blessing.
Look at every mother who is expecting a child, strengthens her faith in Your fatherly care and love for her and her son on the way . Give courage in times of fear or pain, understanding in times of uncertainty and doubt, and hope in times of trouble. Give joy in the birth of your child.
Bless the mothers to whom you have given the great privilege and responsibility of being a teacher of a boy or a girl.
Make all of them can foster the faith of their children, following the example of Mary, the Mother of Your Son.
Help all the "spiritual mothers" who are in the care of the children of others and assume their task with maternal love, who can discover that engendering life is much more than giving birth.
We ask you to send the Holy Spirit of Comfort to mothers who have lost children, who are sick or separated from their families, who are in danger or problems of any kind. Show them Your mercy and give them strength and serenity.
Fill our mothers with mothers who are no longer with us, who enjoy in Your presence the fruit of their efforts on earth.
Mary, Mother of Heaven, intercede for all mothers, be her guide and consolation. Grant you Grace from God for this life and eternal joy in Glory.